Jehovih spoke to God in Craoshivi, his heavenly place, saying: Behold, I have given great light to the earth and her heavens for hundreds of years; and My Gods and Lords are becoming conceited in their own power and wisdom to rule in heavenly places.
Now I will try them for a season, by sending them a‘ji‘an darkness; for My Gods and Lords must learn to master the elements I have created in the firmament.
So Jehovih brought the earth and her heavens into a dark region for a season.
Anuhasaj, a one-time sub-God under Ahura, the false, had been cast into hell, and then delivered out of hell, at which time he repented, and became a Faithist in heaven; serving many years in holy works in Ailkin, a heavenly place of great wisdom.
And it came to pass that Ailkin was raised into a new heavenly place, called Vara-pishanaha; and in the removing, behold, Ahura ordered Anuhasaj from the line because of his disharmony. And Anuhasaj allowed himself to become angered.
Satan (self) said to Anuhasaj: Who are you, that one of less wisdom orders you? Anuhasaj said: Alas, I am a fool, and without will to assert myself.
For many years afterward Anuhasaj became a wandering spirit in heaven, going from kingdom to kingdom, doing nothing; and at times descending to the earth, observing the kingdoms of the earth.
Satan came again to him and said: Listen to my voice, and you shall triumph over all other Gods. Anuhasaj said: What shall I do? And satan said: Go to Ahura, who offended you in presence of the Chieftainess, Cpenta-armij, and say to him: O God, I crave your forgiveness. You were right, and I was wrong. I have repented most bitterly. Now I come to you, with faith in Jehovih. I will serve Him forever. Do not turn me away, O Ahura; remember your own onetime shortness; and the high Gods above you accepted you.
Satan continued: Ahura will delight in you and take you at your word. And you shall enter Vara-pishanaha, asking for the lowest of places; practicing humility in all your behavior. But be fruitful in making acquaintances with those who shall serve you afterward.
Satan continued: And whether it takes fifty years, or a hundred, or even two hundred, bide your time. But the time will surely come when you shall be exalted; and you shall solicit and accept a place in the dominions of the Lord God in the Lord-dom of heaven and earth, Maitraias.
Satan continued: And whether it takes one hundred years more, or two hundred years, it does not matter to you; but you shall finally attain to the Lord-dom, and be duly installed and crowned Lord God of heaven and earth.
And when you are thus exalted, you shall seek to have appointed to the ten divisions of earth those Lords who are your own special friends. And it shall come to pass that the whole earth and her heavens shall be yours, and your title shall be Lord God, and all people on earth and in heaven shall be your servants.
Anuhasaj said: You are the wisest of Gods, O satan. All you have advised, I will do; nor shall anyone in heaven or earth know my designs.
And it came to pass in course of another hundred years, Anuhasaj was promoted on the staff of the Lord God, the guardian, where he served the Lord God one hundred and seventy years. So the Lord God named Anuhasaj for his successor.
So God came from Craoshivi and crowned Anuhasaj Lord God of heaven and earth; with great pageantry and display, God gave him a throne and placed him upon it. And from this time onward Anuhasaj was known and saluted as Lord God, which is the first rank below God.
The Lord God said to satan: Who first shall I bring into my favor? Satan said: You shall first bring into your favor Anubi, MASTER OF THE SCALES OF HEAVEN, and when you have this to your liking, you shall call him YOUR SON and SAVIOR OF MEN!
The Lord God said to satan: Who next shall I bring into my favor? Satan said: You shall next bring into your favor the ten Lords of the heavenly kingdoms of the earth. And when you have them to your liking, you shall exalt the chief one of them to be above the rest; and you shall call him Osiris, for it is a name loved on earth and in heaven.
Satan said: You shall re-establish your Lord-dom and call it Hored, and it shall be the central kingdom of all the heavens belonging to the earth.
And Anubi shall send the spirits of his department to your heavens; and Osiris and all the other Lords shall send the spirits of their departments to your kingdom. And in no case shall any more spirits be sent to Craoshivi; for all people in heaven and earth shall be taught that your kingdom is the All Highest Place; and that you are the All Highest God, even the Creator of all things; and all angels and mortals shall be your servants.
Then the Lord God went to work earnestly, but slowly and surely. The Lords of all the divisions of the earth were his special friends, and the type who would willingly do his bidding. And they were learned and of high grade, having heavenly experience of more than a thousand years each.
And the Lord God told no one in heaven or on the earth about his designs; gave no sign or token in his behavior that would make messengers or swift messengers look at him to read him; and he passed for the meekest and holiest of Gods.
But the time came at last for which the Lord God had labored hundreds of years; and he gave a festival in his heavenly place, inviting the Lords, captains, generals and marshals, whom he knew would willingly do his bidding.
And they came even as the Lord God had planned, and it was a time of great joy. And when the feast had ended, the Lord God spoke before them, speaking as one moved in sorrow to do a solemn duty for the sake of Jehovih.
The Lord God said: O my brothers, hear the words of your Lord God! Behold, I have charge of the Lord-dom of heaven and earth, I am like a guardian that stands by a cornfield to see that the corn grows unmolested. My experience is not of a year, nor of a hundred years, but of thousands of years.
In Jehovih‘s name I speak before you; for the love I bear for the souls of men and angels. I do not belong to the Diva as you Lords do; my voice finds vent in the fullness of the Father in me.
Who is here who has not seen in these heavens during the last hundred years, great decline in the faith of angels in the All Person? Speak then, O Lords; and if you have hearts for more energetic service for the Father and His kingdoms, now let your tongues have full liberty, as becomes Gods.
Anubi said: You are wise, O Lord God. God of Craoshivi lays the blame on a‘ji.
Then spoke Hi-kas, whose heavenly place was over Jaffeth, he said: My Lord God and my Lords, before your wisdom I bow. I am barely a child in heaven, little more than a thousand years. My tongue should be silent before you, my long-experienced Lords. Hear me though in my little wisdom, and pity me for it.
To the east or west, or north or south, all things grow [progress –Ed.], in heaven and on the earth; I have seen no greater wisdom than this. One thing does not grow, the Diva. Behold, the Diva made laws hundreds of years ago, and they were wise laws at the time they were made. You and I, all of us, are bound by the old Divan laws. The laws have not grown.
Gods older than I am, and Lords also, tell us that the All Light is a Person and has Voice; and, moreover, that long ago He spoke to high-raised Gods, saying: These things, shall be thus and so.
I appeal to your judgment, O my Lord God and my Lords, was that not a wise doctrine for the ancients? For on this authority angels and mortals fell down and worshipped Him Whom they did not see. And they where obedient to do the will of their masters and teachers on this self-asserted authority of a Person no one had seen!
Which is to say: It is wiser to worship Him we do not know, and cannot comprehend, and is therefore as nothing before us, than to hearken to the words of most wise Gods and Lords.
If to worship ‗that which we are ignorant of‘ is the highest of worship, then the fool is the greatest of worshippers. For he is ignorant of all things. And by virtue of this reason, he who is the wisest must be the poorest of worshippers. And in truth, is it not so, both in heaven and on earth?
With the acquisition of knowledge, they all put away the Unknowable; the ignorant are devout worshippers. Shall we hold our tongues, saying: Wh-ce, wh-ce! The ignorant must not hear the truth; the whole truth!
Are we not hypocrites in doing this? Some have come to us from far-off regions, saying there are more delightful heavens, much higher! Why, then, shall we not all run away and leave this?
My Lord God, and my Lords, these heavens are good enough, if improved. The earth is good enough, if improved. We want larger kingdoms and more adorned thrones in our heavens and on the earth.
Next spoke Che-le-mung, whose heavenly kingdom was over Arabin‘ya. He said: My Lord has spoken soul words. With knowledge obtained, what more do angels or mortals need? What value is it to them to say: Beware! The Unseen hears and sees! or, Stop and consider the Divan laws!
My Lord God, for the wisest, best and most honest to assume dominion—this I have not seen. Your kingdom should be the largest and most adorned of all kingdoms. And you should have, to labor with you, Lords with kingdoms greater than all Craoshivi. Can our Gods and our Lords not make these heavens the greatest of all regions in the universe? Shall we and our people continually run off to etherea in search of higher heavens? And not improve our own? To exalt a place by going away from it, who has seen this done?
Arc-wotchissij, whose heavenly kingdom was over Vind‘yu, spoke next. He said: O if only I had not struggled so long to put away wisdom like this! All that has been spoken I have understood. But I curbed my soul; I thought I was alone in such reason. Now, so suddenly, I do not have words well schooled. I speak little, lest I later trip myself up. It is the joy of my life to listen to such wise arguments. Another time I will say more.
After him spoke Baal, whose heavenly kingdom was over Heleste and the south end of Jaffeth to the sea, a young Lord of great promise. He said: How shall one of my inexperience speak before such Gods as are here! But because you have touched upon a matter dear to my soul, my words will come forth. I have seen all these heavens, and even Craoshivi, waning for hundreds of years. Our kingdoms are like old women, resigned to routine, living, but dead.
We have the same rites and ceremonies as the ancients; parades, salutations, and anthems sung for thousands of years; and to whom? A figurehead that is void of shape and person and sense. Who is here that has not deserved honor more than such a being? My Lord God has labored two thousand years! I have seen him in Vara-pishanaha for more than a hundred years, stooped to the vilest labor, over bad-smelling drujas, teaching them, washing them!
The Lord God should have a kingdom wide as the earth, and a million attendants to do him honorable parade. And when he goes forth he should have hundreds of thousands of heralds and trumpeters to proclaim he is coming. We need such. We need wider fields and more pomp and glory in our heavens; and kingdoms with great capital cities, and thrones arrayed in splendor.
Then rose Ashtaroth, assistant to Baal, and Lordess of the East Wing of his heavenly place. She said: Here are other Lordesses who can speak wisely. As for me, my words are few. The ancients have taught us to be plain in all things. And we have made our heavens like orchards stripped of leaves and blossoms. As fast as angels are made bright and useful, they are persuaded to become Brides and Bridegrooms to Jehovih, and fly off to remote worlds. Our own beloved earth, that brought us forth, together with her heavens, are thus forever stripped of the most valuable fruitage and ornament.
We all know that atmospherea is extensive enough to contain all the angels the earth will bring forth in millions of years! I appeal to you, my Lord God, and to you, most wise Lords, are these Brides and Bridegrooms not hoodwinked by the tales of the etherean Gods? And by the parade and pageantry of the marriage ceremony? And by the fire-ships, and pomp and splendor of the marshals, and trumpeters, and music, and the high-raised Gods?
Behold, we have one here who can invent all these glories, even our Lord God. He should have such a heavenly place of splendor that the Brides and Bridegrooms would fly to him instead of the far-off heavens.
Most wise Lords, in words you have done me great honor. There let the matter end. I perceive what anyone can understand, which is that the center of the heavens should be here. Why should the heirs of the earth and atmospherea be carried off to other heavens? It is sufficient for us that we cultivate our own. I am not competent for so great a work. Rather you should choose from among yourselves the highest and best wise man, and make him your God. I will be his servant to do whatever he puts upon me.
I have traveled far, and took the measure of many worlds. I declare to you there are no glories in the far-off worlds (etherea), that cannot be built up in these heavens, and even on the very earth.
Hear me then and judge me, not for my fitness, but for my unfitness, and so dismiss me except to make me your servant.
Do not send off the highest raised angels, but make these heavens suitable to them.
Make this kingdom the All Highest heavenly kingdom; and make your God the highest of all Gods, even the Creator. You shall surround him with a capital city, a heavenly place paved with diamonds and most precious gems. And his throne shall be the most exalted, highest of all glories. To which none can approach, except by crawling on their bellies. Yes, such majesty should surround your God as befits a Creator, and such newly-invented rites and ceremonies as will dazzle beyond anything in all the worlds!
The rites and ceremonies should be carried to the highest. Without rites and ceremonies a people are like a dead people; they are like an army without discipline. In fact, discipline is void without the formalities of rites and ceremonies. To not have these is to have everyone do for self, which is the dissolution of all union. Baal has spoken wisely on this; we need new rites and ceremonies, adapted to the highest grades. We shall no longer bow to a God we do not know, a scattered substance wide as the universe!
Because you have spoken, I am pleased. Because you have come to my feast, I am delighted. To be with one‘s own loves, what is greater than that? It has been said, man shall love all alike; but I say to you that this is impossible. We have our preferences, and we delight to come together. Who shall tell us not to?
And yet, my Lords and Lordesses, shall we not deliberate on these things? And council with our best loves upon it; for such is the construction of the mind that it often sees better through others‘ eyes. And, above all, shall we not mature the subject to know if in our own souls we are sincere, doing all things for the good of heaven and earth, and not for ourselves.
Satan went to all the Lords and Lordesses in hada, and said to each and every one: Yours shall be exaltation without labor; because you are wise, others shall serve you; and great shall be your glory. As you have witnessed the rites and ceremonies, in Craoshivi, of the high-raised Gods, even so shall it be with you. Behold, the heavens of the earth shall become the brightest and most glorious of all heavens. Be patient, enduring anything, for you shall surely, in time to come, be second to none, the highest of Gods!
And your name shall be sung in the ceremonies, and shall be honored even in the far-off heavens. It shall be said of you that you are among the youngest of Gods, who, by your own self-will, mastered all things so suddenly that even the oldest of Gods stood appalled at your daring.
Be patient, and seeming most humble, and bide your time; you were born to be a leader even among Gods. Be secret, disclosing nothing. ||
Satan said to Anuhasaj, who was Lord God: Be dignified, and by your much-professed love, like a father to all the others. And it shall come to pass that they will thrust these great dominions upon you.
Now while these matters were with these Lords, behold, in far-off Craoshivi Jehovih spoke to God on the throne, before the Council of Jehovih‘s Son, saying: Because I indulged your Lords and Lordesses in prosperous places, they are becoming forgetful of Me.
For so I created man: In prosperity he idolizes himself. He says: Behold me! What great things I can do: Yes, I am wise; I perceive the nothingness of the Creator! || And he builds to his own ruin. I created life and death all around him, so that he might learn My power before he quits the earth. And hada I made wide, with a place of ascent and a place of descent. Upward I placed My holy lights, saying: Come! Downward, I made darkness, saying: Beware! Hell lies here! But they plunge headlong into misery.
God said: What have they done, O Jehovih? Jehovih said: They are laying their heads together to rebel against the manner of My everlasting kingdoms. Summon the Diva before you, and bid them speak outright as to what they desire.
God sent messengers into all the divisions of the lowest heavens, to the kingdoms of Jehovih‘s Lords and Lordesses, as the Father had commanded, summoning them to Craoshivi. On the other hand:
Satan spoke to Anuhasaj, the plotter of the mischief, saying: Lest God in Craoshivi get wind of this matter, and so bring to nothing your long-laid plans, send word to him, saying: Greeting, in love to you, Son of Jehovih, God of the heavens of the earth. From the light before me I am resolved to resign the Lord-dom. Search, therefore, and provide one in my place. ||
Satan continued speaking to Anuhasaj: Send word to your Lords and Lordesses, saying: Greeting in love to you, Lord of Jehovih. I foresee that many will desire me to take the place of God of the earth and her heavens. Seek to relieve me of this, and choose one less radical, so that you may more fully endorse him. Behold, I am about to resign the Lord-dom, and desire to see you. ||
The Lords and Lordesses received the two communications at the same time; and they each laid the matter before their Holy Councils; and great was their excitement. That which had been planned to be in secret was thus made public before billions in all the hadas in a day!
The Lords and Lordesses hastened at once to Anuhasaj‘s capital, each attended by ten thousand attendants.
Now when they were assembled, perceiving that God in Craoshivi knew of the matter, and with their own shame over disobeying the Divan summons further inciting them, they at once proceeded to found a consolidated kingdom, with Anuhasaj at the head. Anuhasaj made believe he did not desire the Godhead, and only agreed to serve provided they installed him with oaths of fidelity. And this they did.
So, after a session of three days, Anuhasaj was elected and enthroned in Hored, a new heavenly place, and crowned OUR GOD of the earth and her heavens, the VERY LORD GOD IN Jehovih. Thus he became a false God.
But they did not crown him with the true crown, for that was with God in Craoshivi; but they made one, creating it in the sacred circle. But since he could not be crowned by those beneath him, they were in a quandary how to proceed. Then satan spoke to Anuhasaj, saying: Command them to lie on their bellies in token submission to you, and say to them: Lay the crown at my feet, and I will stand with my head bare; and when you have prostrated yourselves, I will command the crown in my own name to rise up and lie on my head; and if it so rises, then you will know in truth our work is the highest, best work.
Anuhasaj then repeated this to the Lords and Lordesses, and they laid themselves down on their bellies, each being anxious to show fidelity, in hope of exaltation. And when they were down and could not see, Anuhasaj, having no power in Light, said: Crown of these most holy, wise Lords and Lordesses of heaven and earth, arise and lie on the head of him who shall have dominion on earth and in these heavens!
And with that, he stooped down on the sly, and with his own hand raised it up and crowned himself, and commanded the Lords to rise up. And lo and behold, some of the Lords and Lordesses said they saw with the second sight of the soul, and that the crown rose of its own accord, being under the will of the circle!
And they clapped their hands, saying: ALL HAIL, OUR GOD! ALL HAIL, OUR GOD! ALL HAIL, OUR GOD! Proclaiming him in the east and west and north and south.
Anuhasaj said: I, the Lord, your God, being the All Highest, through your choice, decree, for the sake of harmony and concert in our labors, the establishment of a De‘yus [Congress –Ed.].
As the Craoshivians have had a Diva (Divinity), so will I have a De‘yus. And by virtue of my own authority I proclaim you, my Lords and Lordesses, as its holy members.
As the Diva has been taught in these heavens, so also shall be taught the De‘yus, in which I assume the rank of chief head.
As the Diva had laws, so also shall our De‘yus; and they shall be promulgated on the earth, and taught to mortals as the laws of De‘yus (Deity). Therefore by my own voice I dissolve the Diva of heaven; and it shall not exist from this time forward forever. And whoever of you are its members, shall this day resign from the Diva, and send word to the ruler of Craoshivi, for his benefit, and for his kingdom‘s benefit.
And the ruler of Craoshivi shall continue in his own place and kingdom; for it is his.
And the ruler of Vara-pishanaha, called Ahura, shall continue in his own place and kingdom, for it is his.
First, then, I take to myself Anubi, the Lord loved by you all, and he shall be my associate, and his title shall be MASTER OF THE SCALES OF HEAVEN, for he shall determine the grades of the spirits and send them to their respective departments. On earth his title shall be SAVIOR OF MEN, SON OF DE‘YUS.
Second, you, Hi-kas, shall be RULER OVER JAFFETH and its heavenly kingdom; and your title shall be TE-IN, and of the first rank of GOD OF THE EARTH.
Third, you, Wotchissij, shall be ruler over Vind‘yu and her heavenly kingdom, and your title shall be SUDGA, and of the first rank of GOD OF THE EARTH.
Fourth, you, Che-le-mung, shall be ruler over Arabin‘ya and her heavenly kingdom, and your title shall be OSIRIS, and of the first rank of GOD OF THE EARTH.
Fifth, you, Baal, shall be ruler over Heleste and her heavenly kingdom, and your title shall be BAAL, and of the first rank of GOD OF THE EARTH.
Sixth, you, Ashtaroth, shall be ruler over Parsa, and its heavenly kingdom, and your title shall be ASHTAROTH, of the first rank of GODDESS OF THE EARTH.
Seventh, you, Fo-ebe, shall be ruler over Uropa and her heavenly kingdom, and your title shall be FO-EBE, and of the first rank of GODDESS OF THE EARTH.
Eighth, you, Ho-jab, shall be ruler over Japan and her heavenly kingdom, and your title shall be HO-JAB, and of the first rank of GOD OF THE EARTH.
After that the false God made appointments for the other divisions of the earth and their heavenly places, and then he said to them:
All my Gods and Goddesses shall have thrones in their places, and holy councils and attendants, as is fitting for Gods of the first rank. And every one shall have a capital city, with subsidiaries according to the number and place of their spirits and mortal subjects.
And every God and Goddess shall manage his or her own kingdom in his or her own way; but every one shall nevertheless be tributary to my kingdom, according to the exactions I put upon him or them.
So that you may resign the Diva, and choose your assistants, before being crowned, I declare a day of recreation, to assemble at the trumpeter‘s call. ||
And so the hosts relaxed from duty and made their resignations from the Diva, sending these with messengers to God in Craoshivi, but not one of them mentioned the new state of affairs resolved upon. On the next day, at the trumpeter‘s call, they assembled again; and Anuhasaj said to them: Come with me, and I will show you the place of Hored and its boundaries; for it shall not be my kingdom alone, but yours also, for my kingdom shall be the kingdom of your kingdoms.
And they entered an otevan, and arrived in the fourth belt below meteoris, in the sign of the twelfth arc of Chinvat; and Anuhasaj said: From this time forward this belt shall be called Hored, and it shall be my place forever. It shall be the central kingdom of all the earth‘s heavens.
And the multitude said: HAIL, KINGDOM OF HORED, THE HOLY HILL, PLACE OF THE MOST HIGH GOD! And after that it was known as the belt of Hored, hill of God. It was a three-quarters belt, and its base was ten thousand miles from the earth, and the summit was fifteen thousand miles high; habitable within and without. And its ascending rank in the grades was twenty, that is, it was easily habitable by spirits who had attained to that grade; being above the grade of infants and drujas, and above the region of hells and knots, except in cases of great panic. Now, from the first place of Hored, where Anuhasaj crowned himself, which was the eastern base of the hill, to the place for his capital city, he made a roadway and called it Loo-hored, and it was the only opened roadway to the kingdoms below.
So it came to pass that Anuhasaj had two capital cities; and the first was called the CITY OF THE GATE OF HEAVEN, that is, Anubi; and the other was called the PLACE OF EVERLASTING REST, that is, Sanc-tu. Anuhasaj said to Anubi: Behold, the City of the Gate of Heaven shall be your place. And you shall determine the rate of all souls who desire to enter the Place of Everlasting Rest. You shall be judge over them. And whoever is not for me shall not enter, but shall be cast into the kingdoms of hada (the lower plateaus). And those who are for me, you shall send to me.
And you shall have a Holy Council of one hundred thousand; and you shall have one million examiners. And your capital shall be guarded on every side but one, with pillars of fires, so that none can pass except by the Gate of Heaven. And you shall have seven million guardsmen, divided into seven watches, one for each day. You shall have ten thousand messengers between your place and mine; but between you and the Gods and Goddesses of the lower kingdoms, you shall have five hundred thousand. But the number of es‘enaurs, trumpeters, marshals, and your attendants, shall be left to your own choice.
And all Gods and Goddesses coming to me, or sending messengers to my holy place, shall come through your city, even through the Gate of Heaven; and they shall come according to certain rites and ceremonies, which I will give to you. Come, therefore, and receive your crown.
Anubi was thus crowned; and after him the other Gods and Goddesses were crowned; and Anuhasaj bequeathed to each one his own kingdom, according to the custom of the ancients. And when these matters were completed, he again spoke before them, saying: Behold the example I have made before you; even before I provided myself for my own kingdom I have given to every one all things required. It is fitting and proper, therefore, that you contribute to me and my place workmen and materials, so that I may build in great glory also.
Anuhasaj never established the De‘yus as projected at first, but took the name De‘yus upon himself, and became known in the heavens by that name. When he had thus established Hored in its entirety, he gave a feast to the Gods and Goddesses; and after it had ended, he spoke before them prior to their departure, saying:
The time of duty is now upon you, and upon me, the Lord your God, also. Be, then, solicitous of these things I speak of, so that in the everlasting times we may be brethren, and there shall be no other Gods but ourselves, forever.
Behold, I have given into your hands to manage your own kingdoms in your own way; for which reason I can no longer say, do this, or do that, for my affairs are in my own kingdom. But if I have wisdom I shall freely impart, and the choice is yours, whether you will follow my advice or do otherwise, for you are of equal rank with me. And, moreover, my kingdom is dependent upon you, and not yours upon mine. Hear then my words as if I were merely one in a Council with wise Gods:
To overturn Jehovih and His dominions on the earth and in these heavens will be your first labor. And whenever corporeans embrace Him, calling themselves FAITHISTS IN THE GREAT SPIRIT, or FAITHISTS IN Jehovih, or FAITHISTS IN ORMAZD, or by any other name signifying the ALL LIGHT, or UNSEEN, or PERSON OF EVER PRESENCE, you shall pursue them, and destroy them off the face of the earth. To accomplish this you shall use the oracles, prophets, seers, magicians, or inspiration; and you shall set the kings and queens of the earth to war upon them, and not spare them, man, woman or child.
And those spirits of the dead who are Faithists and fall into your respective kingdoms, bring them before Anubi and his hosts, and he shall send them into regions of darkness, saying to them: Behold, you have your Jehovih! And Anubi shall place guards over them, and they shall not know where to go, but will cry out in their darkness.
At which time they shall be sworn into servitude in Hored to the Lord your God forever, and become slaves within your kingdoms.
And you shall teach both mortals and spirits that Hored is the All Highest heaven, and that it is the place of the All Highest God, even De‘yus. Which for them to attain, you shall exact servitude from them in your heavens accordingly as you may desire.
In the rites and ceremonies, both in your heavens and on the earth, you shall enforce the exchanging of words signifying Great Spirit to words signifying Lord God, who is of the form and size of a man, declaring in truth that I sit on my throne in judgment of the world, for it is mine, and you are one with me.
And all songs of praise, prayers and beseechings shall be changed to your God, instead of Jehovih, or Ormazd, or the Great Spirit. For both mortals and angels shall be made to know that He is my enemy, leading my people astray. And as to the prophets and seers on the earth, who will persist in preaching or singing to the Great Spirit, you shall incite torture, punishment and death to them.
And whether I am called De‘yus, or God, or the Lord God, or the All Perfect, they shall worship me only, forever. And my place, Hored, shall be the sacred hill of God forever! And none shall approach me except by crawling on their bellies; for I will so exalt my lights that none can stand before me.
When the Lord God had finished his discourse, the other Gods responded in love and adoration. Thus ended the feast, and, similar to the rites in other heavens, the Gods and Goddesses went and sat at the foot of the throne, and De‘yus came down and took them by the hand, one at a time, and raised them up, saying: Arise, O God, and in my name, wisdom and power, go your way. And they departed.