The earth‘s vortex is concave to the earth (i.e., follows the curvature of the earth); because the earth‘s vortex, even to the outer boundary, more or less follows the same curvature, the total effect is that of a convex lens. On that portion of the earth‘s vortex facing the sun, a lighted lens is thus formed. A similar lens, but far larger is at the sun-center [formed and lit entirely around the sun, wholly enveloping it spherically –ed.]: The convex faces of the two lenses are always toward each other. They are ethereally connected by solutions of corpor needles linear in position.
Because the vortex of the earth is larger than the earth, polar lights are possible on the shadow side. And the brilliancy of the polar lights are proportionately less than daylight at noon in the tropics, exactly in correspondence to the concentration of the rays by a lens of the magnitude referred to.
The vortexya (as, e.g., heat) rising up out of the earth at night is negative, or less than the vortexya descending in daylight, and their conjunctive (joining) line is near the earth‘s surface. So that, five or six miles‘ altitude is intense cold; while five or six hundred is so cold that mortals could not possibly measure it.
In the early days of the earth, when there was more heat emitted from the earth than at present, it also rose to a greater altitude; but it was nevertheless thrown back, to a great extent, every day, even the same way it is today, by the vortexian lens referred to. And as of the heat, so also of the light.
In the whole of the universe there was, and is now, and ever shall be, the same latent amount of heat and light. The vortex in formation drives them to the center for a period of time; nevertheless a time comes when the heat and light escape outward. And though the vortexian lens recasts them back, in a measure, thus producing day and warmth on the face of the earth, yet there is always a trifling loss toward perpetual coldness and darkness.
This great lens, atmospherea, not only thus manufactures light and heat, but it also affords man the means of seeing the sun, moon and stars. For it also has the power of magnifying millions of comparatively dense etherean worlds, so that man can see through them. The student should consider this from the perspective given by a magnifying lens in a microscope, which has power to distend many things so one can see through their fibers, which to the naked eye seem dense. For etherea [outer space –ed.] is not nearly so rarefied as mortals suppose. Without the earth‘s atmospherean lens, man could not even see the moon or stars; and the sun itself would seem like a pale red star.
As the vortex of the earth is thus a lens to the earth, so is the moon‘s vortex to the moon, and so also of the sun and all other stars and planets, where light and heat are manifested.
|| When the moon is half full, a dim outline of the shadow side of the moon is to be seen with the naked eye. This has been erroneously called by philosophers, the earth‘s shine (earthshine). For they ignorantly believed the light of the earth was reflected on the moon. The real cause of this sub-light on the moon is a consequence of the action of a sub-lens on the moon, facing the earth‘s vortex, which operates in the same manner as the other (i.e., like the moon lens that faces the sun).
When the moon produces a full eclipse of the sun (by which philosophers ignorantly believed the light and heat of the sun were cut off from the earth), it causes darkness on the earth by breaking the linear connection between the earth‘s vortex and the sun center, so that the positive current in the earth‘s vortex is cut off, and that part which would otherwise be a lens, becomes negative in its action, in the linear space. But when the eclipse falls in the far north or far south part of the earth only, then the action of the moon‘s shadow will fall in the direction of the earth‘s lens, so that a sub-lens is impossible (between the earth and moon). Yet, were there such a thing as earth‘s shine, then during a total eclipse of the sun under the conditions given, the equatorial light of the earth, being reflected (back to the moon), would make the moon shine at that time also. (But the moon does not so shine, having no sub-light under those conditions; therefore the moon‘s sub-light, the so-called earthshine, is not caused by a reflection of earth‘s light. But the cause of the sub-light of the moon lies with the sub-lens of the moon manufacturing light, that is, from a sub-lens forming on the moon in response to the positive vortexya from the earth.) ||
As light, heat, magnetism, and electricity, are all one and the same thing, being only the manifestation of vortexian currents under different conditions, the student must not lose sight of the fact that none of these so-called things are things in fact, that is, entities of themselves, separately or combined.
Vortexya can be charged, as already mentioned, into iron and other substances. When it is charged in iron it is called magnetism; when charged in phosphorus it is called light (luminous glow); when charged in nitrate of silver it is called darkness. If the application of vortexya continues on phosphorus, the latter will combine with common air and ignite. With phosphorus and without it, vortexya will, as previously stated, combine oxygen and hydrogen, and it will also separate them. And yet vortexya, in fact, is no substance or thing as such; but is the vortex in axial and orbitic motion, or, in other words, corpor in an etheic solution.
As previously stated, ethe holds corpor in solution, which is the condition of atmospherea and of the etherean regions beyond. When a portion of this solution is given a rotary motion it is called a vortex. Nor is a vortex a substance or thing of itself, any more than a whirlwind is, or a whirlpool in the water. As a whirlpool cannot exist without water, or a whirlwind exist without air, so a vortex cannot exist without the etheic solution. As previously stated, in the beginning of a vortex it is long (in shape), but over the course of time it has a tendency to become round like a globe, but flattened a little at the poles. This also happens to every vortex that carries a satellite: The periphery of the vortex is undulated; and the extent of its undulation can be determined by the minimum and maximum distance of the satellite from its planet.
Because of this undulation, the lens power of the vortex of the earth varies constantly, even daily, monthly and yearly. Nevertheless, the sum of heat and cold as well as the sum of light and darkness are nearly the same, when comparing one generation [33 years –Ed.] with another. The ancient prophets called this the FIRST RULE IN PROPHECY. This was subdivided into three parts of eleven years each, of which it was found that one eleven years nearly corresponded with another eleven years. This was the SECOND RULE IN PROPHECY. The THIRD RULE was NINETY-NINE YEARS, to which, one year was added.
In the case of the tides, it was found necessary to add six years to two hundred; but in the succeeding four hundred years a deduction of five years was required. Accordingly the moon‘s time was eighteen years.
As the lens power loses by flattening the vortex, and increases by rounding the vortex, it will be observed that the position of the moon‘s vortex relative to the earth‘s, is a fair conclusion as to the times of ebb and flood tide. Therefore, tables of thirty-three year periods can be constructed very nearly expressing the variations of vortexya for every day in the year, and to prophesy correctly as to the winters and summers, so far as light and darkness, and heat and cold, are concerned. This flattening and rounding of the vortexian lens of the earth is one cause of the wonderful differences between the heat of one summer compared with another, and of the difference in the coldness of winters, as compared with one another. Of these, also, tables can be made. Winter tables made by the ancients were based on periods of six hundred and sixty-six years, and were called SATAN‘S TABLES, or the TIMES OF THE BEAST. Tables made on this basis are superior to calculations made on the relative position of the moon.
But where they have prophesied ebb and flood tide to be caused by certain positions of the moon, they have erred in allowing themselves to ignorantly believe the cause lay with the moon. A man may predict what time a traveling wagon will reach town by its speed of progress; but the correctness of his prediction does not prove that the wagon pushed the horse to town. These revelations pertain more to the cause of things, than to giving new prophecies. What mortals cannot discover by any corporal observation must come by inspiration. In the year 4 B.K. Leverrier, of France, prophesied the existence of Neptune by the calculation of planetary disturbances. Other discoveries have been made in the same way; and so, they have believed the said disturbances to be caused by one planet‘s power on another.
Planetary disturbances are not caused by any power or effect of one planet on another; the cause of the disturbances lies in the vortices within which they float. Mortals cannot see the vortices; their only means of prophesying lies in corpor. A man may prophesy about the moon by calculations of the disturbances of the tides. But to attribute the CAUSE of the moon‘s position to the tides would be no more erroneous than to attribute the cause of tides to the moon.
It is not the intention, in these revelations, to give new calculations in regard to occurrences on the planets; it is a trifling difference whether a man prophesies by a vortex or by a planet. But where he errs in judging the cause of things, he should be put on the right road. In those cases where he has had no knowledge of the forces and currents of the unseen worlds and their dominion over the seen worlds, only revelation can reach him.
They have said there are five elements of corpor; then again sixty; and a hundred. But in time they will say there are millions. And yet all of them are comprehended in the word corpor. To resolve, discover and classify them and their combinations, is the work of man. Where they are aggregated together, as the earth, the result is called a CREATION, or a created world. When such a globe is dissolved in ethe and sublimated, it is said that a world is destroyed, or a star is destroyed. Nevertheless, in any of these operations, no one ingredient as such is annihilated. What more is creation than to make a drop of rain; or the dissolution of a world more than the evaporation of a drop of water?
Pour a few drops of water on a table covered with dust, and each drop will become a globe. Look for them tomorrow, and they are gone (evaporated). The globe is annihilated (for it was not a thing in fact), but the water, which was the thing, is not annihilated, but evaporated. The term annihilation applies to what are not things, in fact, but which are forms and figures. A ray of light can be annihilated; but that which comprised it cannot be annihilated.
If the earth‘s vortex were to break, the earth would be precipitated into dissolution, under ordinary conditions. But if the earth‘s vortex were to be swallowed in the vortex of another planet, then the earth would be precipitated as a globe to that planet. This is what happens in the case of double stars, and triplets and quadruplets, especially where they are in contact. The same principle holds in regard to the vortices of some nebulas and comets; one is frequently swallowed up within another. But in such cases the corpor commingles.
In the case of double stars, triplets, and so on, if conjoined, the center of the shared vortex (the so-called center of gravitation) is not to each one, but to the intervening center between them. The polarity of such a group is as to the vortex. Do not think, however, that double stars, triplets, or quadruples are the limit of combinations in one vortex. There are clusters of planets, hundreds of them, thousands, and even millions, that sometimes occupy one vortex.
As a globe can be annihilated, so can a vortex, and so can vortexya; for none of these are things of themselves in fact, but combinations in some given place or condition; but the corpor of these expressions of known forms, figures and motions, cannot be annihilated.
Though the general form of a vortex, as already stated, in its beginning is long, then funnel-shaped (like a whirlwind), its ultimate is toward a globular form. And though the current of a vortex is spiral at first, yet its currents ultimate toward less spirality. If one could imagine a very long serpent in spiral form, constantly turning its head in at one pole, and its tail at the other, and continuously crawling upon its own spirality, such a view would somewhat illustrate the currents of a vortex.
In one image 
the black center represents a planet, and the black spot with the letter S represents a satellite. The white lines indicate the course of the vortexian currents, but purposely exaggerated in the drawing. First, to show the undulation in the vortex where the satellite rests, and secondly, to show the head turning in at one end, and the bulge of the tail ready to overlap itself, from which there is an excess of light manifested in the tail regions.
If the currents of the vortex were to attain due east and west lines, without polar outcropping, the winds would cease to blow on the face of the earth. The air and the earth would have reached equilibrium in axial revolution.
And here lies the chief cause of the winds; nevertheless, high mountain ranges of irregular forms, and various places on the earth‘s surface, add considerably to breaking and changing the currents that would otherwise result. The transcendent (ascending) heat of the tropical atmosphere would seem to call for replacement from the north and south by cold currents of wind; but it must be remembered that only a few miles up from the earth the temperature of the tropical air is as low as the polar air. Only so far as icebergs float toward the equator is there any very perceptible lowering of the temperature of the air, and of wind currents toward the tropics.